Two Forms of Quietism: What can be Spoken About in Philosophy?

Manuel de Pinedo
Universidad de Granada, Spain | manueldepinedo@gmail.com

Received: 27-September-2018 | Accepted: 12-January-2019 | Published: 30-June-2019
Disputatio [Jun. 2019], Vol. 8, No. 9, pp. 00-00 | DOI: 10.5281/zenodo.3236912
Article | [SP] | Full Text | Statistics | Copyright Notice [es] | Vol. 8 No. 9

How to cite this article:

Pinedo, Manuel (2019). «Two Forms of Quietism: What can be Spoken About in Philosophy?». Disputatio. Philosophical Research Bulletin 8, no. 9: pp. 00–00.


Abstract | In this paper I explore two possible ways of being quietist in philosophy and relate them to the work of Wittgenstein and McDowell. On the one hand, quietism could be understood as an imperative to remain quiet regarding what we value the most. The final aphorisms of the Tractatus seem to gesture in this direction. On the other hand, it could be seen as a refusal to produce philosophical theories regarding general and abstract issues such as meaning or thought. McDowell has recommended reading the Investigations under this light and has followed the advice in most of his work. I discuss some consequences of this approach to issues such as rule following, mental externalism and ethical particularlism and try to show that there is much exciting philosophical work to be done even after abandoning grand theoretical aspirations.
Keywords |
Wittgenstein · John McDowell · Particularism · Rule Following · Externalism.

Dos formas de quietismo: ¿De qué se puede hablar en filosofía?

Resumen | En este trabajo exploro dos formas de ser quietista en filosofía y las relaciono con la filosofía de Wittgenstein y McDowell. En un primer sentido, el quietismo podría entenderse como la obligación de permanecer silencioso con respecto a las cuestiones que más valoramos. Los aforismos finales del Tractatus parecen apuntar en esta dirección. El segundo sentido es una negativa a producir teorías filosóficas con respecto a cuestiones generales y abstractas como el significado o el pensamiento. McDowell ha presentado una lectura en esta última línea de las Investigaciones y ha seguido esta dirección en la mayoría de su propia filosofía. Discuto algunas consecuencias de este segundo enfoque para el seguimiento de reglas, el externismo sobre lo mental y el particularismo ético e intento mostrar que hay muchas posibilidades de realizar investigación filosófica de importancia incluso tras el abandono de las grandes pretensiones teóricas.
Palabras Clave | Wittgenstein · McDowell · Particularismo · Seguimiento de Reglas · Externismo.


References

Brandom, Robert B. (2009). Reason in Philosophy: Animating Ideas, Cambridge, MA.: Belknap Press. doi: https://doi.org/10.4159/9780674053618

Brandom Robert B. (2018). «Some Strands of Wittgenstein’s Normative Pragmatism, and Some Strains of his Semantic Nihilism». Disputatio. Philosophical Research Bulletin 8, no. 9: pp. 00–00.

Burge, Tyler (1979). «Individualism and the mental». Midwest Studies in Philosophy 4:1: pp. 73-121. doi: https://doi.org/10.1111/j.1475-4975.1979.tb00374.x

Davidson, Donald (1982). «Rational animals». In Subjective, Intersubjective, Objective, Oxford: Oxford University Press, 2001, pp. 95-105. doi: https://doi.org/10.1093/0198237537.003.0007

Davidson, Donald (1986). «A nice derangement of epitaphs». In: Truth, Language, and History, Oxford: Clarendon Press, 2005, pp. 89-107. doi: https://doi.org/10.1093/019823757X.003.0007

Davidson, Donald (1991), «Three varieties of knowledge». In Subjective, Intersubjective, Objective, Oxford: Oxford University Press, 2001, pp. 205-20. doi: https://doi.org/10.1017/S1358246100007748

Davidson, Donald (1994). «Donald Davidson». In S. Guttenplan (ed.), A Companion to the Philosophy of Mind, Oxford: Blackwell, pp. 231-236. doi: https://doi.org/10.1111/b.9780631199960.1995.00007.x (not found)

Evans, Gareth (1982). The Varieties of Reference, John McDowell, ed. Oxford: Clarendon Press.

Finkelstein, David H. (2008). Expression and the Inner, Cambridge, MA.; Harvard University Press.

Fodor, Jerry A. (1987), Psychosemantics, Cambridge, MA.: The MIT Press. doi: https://doi.org/10.7551/mitpress/5684.001.0001

Hornsby, Jennifer (2000). «Feminism and philosophy of language: Communicative speech acts». In M. Fricker y J. Hornsby (eds.), Cambridge Companion to Feminism in Philosophy, Cambridge: Cambridge University Press. doi: https://doi.org/10.1017/CCOL0521624517.006

Kripke, Saul (1980). Naming and Necessity, Oxford: Blackwell.

Kripke, Saul (1982). Wittgenstein on Rules and Private Language, Oxford: Blackwell.

Kukla, Rebecca and Mark Lance (2009). ‘Yo!’ and ‘Lo!’: The Pragmatic Topography of the Space of Reasons, Cambridge, MA.: Harvard University Press.

Lance, Marc and Rebecca Kukla (2010). «Perception, language, and the first person», en B. Weiss y J.Wanderer (eds.), Reading Brandom on Making it Explicit, London: Routledge, pp. 115-128.

Luntley, Michel (1999). Contemporary Philosophy of Thought: Truth, World, Content, Oxford: Blackwell.

McDowell, John (1977). «On the sense and reference of a proper name». In Meaning, Knowledge, and Reality, Cambridge, MA: Harvard University Press, 1998, pp. 171-98.

McDowell, John (1984). «Wittgenstein on a following rule». In Mind, Value and Reality, Cambridge, MA.: Harvard University Press, 1998, pp. 221-62.

McDowell, John (1986). «Singular thought and the extent of inner space». In Meaning, Knowledge, and Reality, Cambridge, MA.: Harvard University Press, 1998, pp. 228-59.

McDowell, John (1994). Mind and World. Cambridge, MA.: Harvard University Press.

McDowell, John (1995). «Knowledge and the Internal». In Meaning, Knowledge, and Reality, Cambridge, MA.: Harvard University Press, 1998, pp. 395-413.

McDowell, John (2002). «How not to read Philosophical Investigations: Brandom’s Wittgenstein». In The Engaged Intellect, Cambridge, MA.: Harvard University Press, 2009, pp. 96-111.

Murdoch, Iris (1961). «Against dryness». In Existentialists and Mystics, (ed.) P. Conradi, London: Penguin, 1999, pp. 287-95.

Murdoch, Iris (1962). «The idea of perfection». In Existentialists and Mystics, (ed.) P. Conradi, London: Penguin, 1999, pp. 299-336.

Pinedo, Manuel (2004). «Truth matters: Normativity in thought and knowledge». Theoria, 19: pp. 137-154.

Pinedo, Manuel (2010). «En busca del agente racional». Teorema 39: pp. 147-161.

Pinedo, Manuel and Hilan Bensusan (2006). «Una cura para la disyuntivitis: El papel de la experiencia en nuestra visión del mundo» EpistemeNS, 26: pp. 41-56.

Pinedo, Manuel (2018). «Contenido conceptual y sentidos de re». In Cuestiones de la filosofía del lenguaje, (ed.) D. Pérez Chico, Zaragoza, Prensas Universitarias de Zaragoza, pp. 235-258.

Putnam, Hilary (1975),« The meaning of “meaning”», en Mind, Language and Reality. Philosophical Paper, vol.2, Cambridge, CA.: Cambridge University Press, pp. 215-71. doi: https://doi.org/10.1017/CBO9780511625251.014

Ramsey, Frank. P. (1928). «General propositions and causality». In F. P. Ramsey: Philosophical Papers, (ed.)  D. H. Mellor, Cambridge, CA.: Cambridge University Press, 1990.

Recanati, François (1993). Direct Reference, Oxford: Blackwell.

Sloterdijk, Peter (1988). Zur Welt kommen – Zur Sprachen kommen, Frankfurt am Main: Suhrkamp Verlag.

Weil, Simone: (1943) «Draft for a statement of human obligations» trans. by Richard Rees, Simone Weil: An Anthology, ed. Siân Miles, Nueva York: Grove Press, 1986, pp. 201-210.

Wittgenstein, Ludwig (1921). Tractatus Logico-Philosophicus, trans. from: Logisch-philosophische Abhandlung by Enrique Tierno Galván. Madrid: Revista de Occidente, 1957

Wittgenstein, Ludwig (1953). Investigaciones filosóficas, Trans. from: Philosophische Untersuchungen by A. García Suárez y U. Moulines. Mexico: Crítica, 1986

Wittgenstein, Ludwig (1958). The Blue and Brown Books, Nueva York: Harper & Row.

Wright, Crispin (1989), «Critical notice of Colin McGinn»: Wittgenstein on Meaning, Mind 98: pp. 289-305. doi: https://doi.org/10.1093/mind/XCVIII.390.289.


© The author(s) 2019. This work, published by Disputatio [www.disputatio.eu], is an Open Access article distributed under the terms of the Creative Commons License [BY–NC–ND]. The copy, distribution and public communication of this work will be according to the copyright notice. For inquiries and permissions, please email: boletin@disputatio.eu.